The rules of incest and marriage as stated below:
First
cousin is permitted to marry, and so are cousins of same generation.
Besides father and daughter, nephew and aunt, niece and uncle, mother
and son, brother and sister, grandchildren and in-laws, an incestuous
relationship, which is totally forbidden, the following persons of
different generations (see table below) are NOT permitted to marry
unless they undergo the besapat ka ai and other related
ceremonies depending on seriousness of the offence:
1.
A and P are first cousin
2. B and Q are children of A and P
3. C and R are children of B and Q
4. D and S are children of C and R
5. E and T are children of S and S
6. F and U are children of E and T
2. B and Q are children of A and P
3. C and R are children of B and Q
4. D and S are children of C and R
5. E and T are children of S and S
6. F and U are children of E and T
If a man and woman in categories 1 and 2 wish to marry (e.g A marry Q
or P marry B), they must each produce half of the following items:
1. Eight pigs of medium size
2. Eight nyabor sword
3. A fine of sigi rusa– equivalent to eight ringgit
4. Eight beads, axes, plates, bowl.
5. One woven blanket (pua kumbu)
6. One fathom of calico for a spiritual rail
7. Eight ranki (shell armlets)
8. One kebok (jar) known as a cage for the soul of the bride and bridegroom.
2. Eight nyabor sword
3. A fine of sigi rusa– equivalent to eight ringgit
4. Eight beads, axes, plates, bowl.
5. One woven blanket (pua kumbu)
6. One fathom of calico for a spiritual rail
7. Eight ranki (shell armlets)
8. One kebok (jar) known as a cage for the soul of the bride and bridegroom.
If the man and woman
have lived together before paying the above fines due to poverty, they
are not permitted to marry. But if they continue to live together, they
will incur the penalty of death by bamboo spikes. If, however, the fines
are subsequently paid, they must partake in a ceremony known as besapat
ka ai, in which they are dipped in the river, which has been spilt
with the blood of four of the eight pigs. These four pigs are killed
immediately upstream from where the couple is dipped. The blood of the
remaining four pigs is for pelasi menoa,
purification of the land.
When a man and woman in
categories 2 and 3 wish to marry (e.g. B marry R or Q marry C), they are
ordered to produce one each of the items mentioned for categories 1 and
2 above. One of the pigs is to be killed as an offering to the water
spirit (antu ai), while the other is to be killed on land as
offering to the spirits of the earth, hills and sky. This ceremony is
known as bekalih di darat.
When a
man and woman in categories 3 and 4 wish to marry (i.e. C marry S or R
marry D), they must produce one fowl and two knives. During the marriage
ceremony, after the fowl is killed, the bride and her groom must bite a
piece of iron to strengthen their souls.
When a man and woman in
categories 4 and 5 wish to marry (i.e. D marry T or S marry E), each
must bite a piece of salt during the ceremony to strengthen their soul.
For categories 5 and 6, the man and woman at their marriage must
each fell a fruit tree in order to wipe away the bad fortune that might
otherwise disturb their future lives.
For category 6, the child
of a man or woman belonging to this category at the ceremony, both must
have a fighting cock waved over their heads and bite a piece of steel to
strengthen their souls. This is the least and the last of the taboos of
incest for inter-generational marriage.
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